'Attempt at payback deal over missing COB $12,000' | The Tribune

ATTEMPTS were made to broker a deal with a College of the Bahamas employee to pay back $12,000 that disappeared from the college, The Tribune understands.#However, the funds were not recovered despite efforts by officials to resolve the problem internally because the employee refused to reimburse the College, insiders told this newspaper.#While both the student union and the employee union have made several calls for answers, sources at COB question how such a large sum of money could have “just gone missing.”via 'Attempt at payback deal over missing COB $12,000' | The Tribune.

The fundamental issue here, as far as I'm concerned, is the excessive centralization of administrative activities at the college, and the concomitant lack of transparency of these activities. Theft happens everywhere, but when all funds are held centrally without oversight or accountability, it becomes untethered money, money that seems to have no real purpose (or money whose dispensation is at the mercy of a handful of people who have limited connection to the primary work of the institution). That kind of situation tends to invite dishonesty.I'm glad the theft was discovered. I trust that the result of that discovery is far more than a forensic audit. I anticipate a solution of the sort that obtains in almost every other tertiary level institution beyond the postcolonial world: the decentralization of authority and the ability of individual departments to disburse funds without going through a single, central office one or two steps removed from the work we need to do.

Firearms group formed | The Tribune

“There is a great need to protect our rights to bear arms and in doing that gun owners should be able to have somewhere – a shooting range or facility to learn the proper handling of a firearm. There is also a desire to be able to work with the government in that regard where people can go and use their guns without interfering with the safety of other people,” Mr Albury said.via Firearms group formed | The Tribune.

Bahamians have no rights to bear arms. This is not the United States of America. The most we have is the right to apply for a license for a shotgun to go hunting creatures with. The absurdity of this statement is that it assumes that what is being talked about is even vaguely legal; it is not.Excuse me. I plead the Fifth.

Brazil, again

It's long past time for me to write about Brazil. I spent almost 3 weeks there in May and it changed my life. I'm not certain where or how to start, but the time that I spent there with Marta and her family has taken root inside me and has changed me somehow. It's made me more silent, it would seem, but also made me more contemplative. As I slide into my fifties, it helps to bring the ends of my life together, knitting the past with the present in ways I had no idea would ever be possible when I stood weeping in the parking lot of Pearson College nearly thirty-three years ago. But let me begin at the beginning.My journey to Brazil began on the day I took my Music GCE O-level, though I didn't know it then. It's a day I can remember almost from beginning to end. It started with me sitting at the front room window looking out at the rain pouring over the two huge sisal plants in our front yard, waiting for my mother, or for someone anyway, to take me to my exam. I don't remember anything about the exam myself. All I remember is that everyone else I was close to had finished their exams, had finished their high school life, had got past studying and were thinking about the prom and what came after, and I had a morning exam. The morning was dark, almost wintery, and the rain was hard and real, and the air outside was green with it.I remember nothing about the exam--not where we sat it, though I want to imagine it was the QC music room and not Epworth Hall, where all the other exams had been taken in rows of desks laid out precisely by a math teacher with a yardstick--nor what was on it, but I do remember that when I was collected from the exam it was by my mother who was bursting with excitement. I'd got the scholarship. The scholarship, the one to the United World Colleges. Not to the one I was dreaming about; not the castle in Wales, but another scholarship. This one would take me to Canada, to Vancouver Island, a place I'd never really been aware of. One didn't look west from the Bahamas in 1979. One looked east, across the Atlantic. One looked to England, or maybe, occasionally, north. To the east coast of the USA or the centre of Canada. If one had to. I had to consult a map to find it. Not Vancouver, a city I had heard about; Vancouver Island. I had never know there was an island there. And when I looked at it on a map, I didn't think it was much of an island. More like a small continent, it seemed.So anyway, I went to the United World College on Vancouver Island. Named, fittingly enough then, after Lester B. Pearson, before his name was on Toronto International Airport, it was the first United World College to be purpose built, and the Canadians who built it had thought of everything. Like how many students from different countries to put in a single room. Like how the campus was laid out. Like what we were and were not allowed to do. A grand experiment in the middle of the temperate rain forest of British Columbia.My trip to Brazil began on Vancouver Island at the United World College of the Pacific, where I met Marta. We were friends in our first year, and roommates in our second year, and she introduced me to Brazil, another place I was vaguely aware of but hadn't really imagined into reality. When we left Pearson together, heading back to our respective countries, we promised to visit one another.She made good on her promise in 2001, back when she was pregnant and newly remarried to a man who is a doctor and an inventor. They were in the USA working on selling the computer mouse he had developed, something which, unlike every other mouse (or trackpad) on the market then and now, was designed to fit and support the human hand, and to get to where they were going (California?) they were passing through Miami. Only a hop and a skip to Nassau, and they came to visit, Marta and Julio and Julio's daughter Barbara and, in Marta, their not-yet-born son David.Last year Marta made me make good on my promise, and so this year I spent two and a half weeks in Brazil.My time there left me with questions and inspirations. Questions such as what, fundamentally, was different between Brazil and The Bahamas that left me feeling hopeful while I was in the first country, but close to despair when at home? It cannot be ideas of corruption, or poverty, or political equality; on paper at least, The Bahamas has Brazil beat in all of those areas. Questions like how did a country that was founded, as ours was, on the institution of slavery, raise up citizens who had the audacity to imagine the unimaginable--like a gigantic statue of Jesus Christ erected on top of an already-spectacular mountain, or a cable car linking two equally spectacular peaks when ours has trouble imagining that it needs even one national university? The answer, perhaps, lies in the recognition in Brazil that at least some of its citizens are humans and are worth all the amenities and wonders that are afforded to humans everywhere (I don't think we have quite come to the same conclusion here in the Caribbean). And inspirations like the fact that out of a country that was ruled by right-wing dictatorships for much of the twentieth century could come the kind of democratic upwelling that marked the end of that century and the beginning of a next—a sign that regeneration is possible when all hope is lost.

Noam Chomsky: America hates its poor - Salon.com

Worth thinking about as we embark on the process of changing our tax structure while at the same time we continue with the not-so-productive policy we've instituted of development-by-proxy, especially as many of the proxy holders tend to be very wealthy and fairly American.

The enormous benefits given to the very wealthy, the privileges for the very wealthy here, are way beyond those of other comparable societies and are part of the ongoing class war. Take a look at CEO salaries. CEOs are no more productive or brilliant here than they are in Europe, but the pay, bonuses, and enormous power they get here are out of sight. They’re probably a drain on the economy, and they become even more powerful when they are able to gain control of policy decisions.via Noam Chomsky: America hates its poor - Salon.com

Saving Sammie Swain

SS-coverThis is not the post that I would have liked to write in the days after the close of The Legend of Sammie Swain, but it has to be done. We received so much support from our audiences and so many congratulations from the public at large for the revival of my father's folk opera that I wish I could say that we have been able to pay our bills, but at this point in time I cannot.In another post, I explained the cost of theatre to those who do not know better. I think I may have to refer people to that post again, because I am sure that people have looked at the apparent success of this year's Shakespeare in Paradise festival from the outside, seen the sold out houses and the turned away crowds, and come to the conclusion that we are rolling in money.Far from it! I'm not going to go into details, but the simple formula is this.Our festival as a whole cost us over $110,000 to mount. Sammie Swain accounted for about $75,000 of that. We estimated over $100,000 for the show, but we cut our costs to the bone and delivered it for 75% of the projection.Our festival as a whole had a total of 5,870 seats to sell. Given our $110,000 cost, that sets seat prices at $18.75 at FULL OCCUPANCY if we were to break even. However, even with Sammie Swain, we did not operate at full occupancy -- only the last four performances sold out. Sammie Swain had about 90% occupancy, and the festival as a whole had 75% occupancy overall. This made it our most successful festival ever, but it means that brings our seat prices to $24.98 a head for us to break even.But we didn't sell all our seats at $25.

  • Student matinee tickets sell for $10 a head.
  • College students paid between $12.50 and $15 a head.
  • Season ticket holders paid $20 a head.
  • Groups pay $22.50 a head.
  • Sponsors, poster artists, cast and crew get some comps

Our ACTUAL average ticket revenue, all told, comes to about $14 a head, which this year was a loss of about $11 a seat. We are still working out our actual take, but we know we had audiences of over 3000 people this year. 3000 x $14 =  something over $42,000.We made about $30,000 from sponsorships, donations and ads. Some $5,000 of that money, which is 1/6 of the total sponsorship, came from crowdfunding. Most of the rest came from small and medium companies (here I am not including the invaluable in-kind sponsorship that we continue to get from companies like Cable Bahamas, Starbucks/John Bull and Marcos/Wendy's, which assist us with our advertising and allow us to treat our performers like people by providing them with some very basic refreshments even though we can't pay them salaries). A little came from more substantial companies who understood what we are trying to build, but nowhere as much as you might think.That brings us to a total of about $75,000, give or take, in revenues, for a shortfall this year of some $35,000.How did we meet the shortfall?We always try to pre-sell our festival by seeking corporate sponsors. We really worked our butts off this year in this regard, and if we had got all of the sponsorship that we asked for, we would have been able to raise in the vicinity of a quarter of a million dollars. Even a quarter of what we asked for would have netted us enough to cover our costs. But we raised only one tenth of what we asked. So far, the Bahamian government and the Bahamian corporate community have not shown that they understand the value in investing in something intangible that is nevertheless part of our culture. They don't know why we can't cover our costs by selling enough tickets.But they don't know what we know: that because there is so little support for the arts in The Bahamas we cannot sell seats at what it costs us to produce our shows. If we were to sell seats at what it costs us to put on the Shakespeare in Paradise festival without paying our performers, each seat would cost you, the public, $40 or more. If we were to pay our performers, rack that up to $75 a head. And who can afford that?We sell our seats at what the public is willing and able to pay—$25 for a full price ticket. But we go beyond that because we believe that art is not only important, it is necessary to make whole human beings. So we perform as many matinees for students as performances for the general public. And we sell student tickets at  between $10 and $15 a head.In most countries and cities, governments, corporations and private individuals help artists produce great works that define their populations by subsidizing the cost that it takes to produce that art.In most countries and cities, great works of art are understood to be investments in national patrimony, identity. They are collected and guarded as closely as all other kinds of treasure. Most nations understand that it is great art that will survive, that will tell the story of the civilizations that existed, and nothing else at all. In other words, it's only our art that will remain when our Bahama Islands sink below the rising sea.Here, we've so far been fighting an uphill battle to convince our governments and corporate citizens of the value of what we do.Since Sammie Swain opened on October 4th, 2013, we have received several promises from government members both to address the shortfall and to remount the production. Nothing concrete so far has come out of them, so we will believe those promises as soon as we bank the cheques. (All Bahamians should know what government promises about culture can amount to--CARIFESTA, anyone?). To date, despite those promises of support, government investment in this year's festival, including Sammie Swain, was half of what it has been in other years.Thankfully, after this month's production of The Legend of Sammie Swain at Shakespeare in Paradise, when my brother announced on the closing night--as he had on the opening--that we are facing a shortfall that threatens the future of Shakespeare in Paradise, some individual members of our community took it upon themselves to start a campaign privately that will help us meet that shortfall. I don't have permission to say who, so I will not name names, but to them I say a great big THANK YOU. They know who they are.To everyone else, I say: this is the state of our culture, Bahamians. We all bear responsibility for it, so let us shoulder that responsibility together. And now, if we believe that we are important, let's do something to make it change.

What it costs to make theatre in Nassau, Bahamas

People have been asking, as they do, what makes it cost so much to put on a theatre festival. It's a question we come up against a lot, whether it's asked in a straightforward fashion or whether it's behind some other question or assumption, such as the one I was asked outright last year: "Why can't you afford to pay the actors just a little bit--say $50 a day--for their participation?"

Part of the issue may be that these people see that we're selling tickets for our productions and make the assumption that the revenue we earn from that not only covers our costs but makes its way into our pockets as well....

Hold on. I'll be right back. I'm laughing too hard to see the screen just now....

OK, I'm back. And my laughter has been replaced with perplexity. After all, we all see the world from our own perspective. Maybe they--people, you, whomever--think that theatre is just about getting up on some empty stage somewhere and throwing out a few lines. How much can that cost anyway? And to top it all off, you're selling tickets! Pure profit! Why can't you share a little?

I can only speak for myself here, but I'll try and break it down.

When Ringplay Productions, our theatre company, or Shakespeare in Paradise, our theatre festival, prepares to put on a play, the first thing we do is choose a play. We like to do so based on some agreed-upon criteria. For Shakespeare in Paradise, it's either a Shakespeare play we haven't yet done, or it's a piece that we believe will speak to our audiences. Shakespeare in Paradise is dedicated to the production, preservation and celebration of Bahamian, Caribbean, African-American and African diaspora works because there aren't many theatre festivals out there that have a similar focus, and because the vast majority of our theatre scene in Nassau is introspective, focussed on current affairs and local issues. We seek to fill a gap.

So, back to basics: we choose the play.

Most times it's written by someone else. Many of those times, then, we have to pay for it. That's right! Plays are not free! Playwrights get paid royalties! and so that's the first cost we have to consider. It's a relatively minor cost, and is often calculated based on type of production (professional/community/amateur), but normal royalty payments total about $500-$600 per production.

So off the top: $500-$600 in cost.

Next we have to cast the play. To do that we like to hold auditions. We don't have to, as we could just pick people to be in the play from the people we know, but what would be the fun in that? Or, to look at it another way, that would not be in keeping with our desire to offer experience and exposure to a wide variety of people, so we have to hold auditions.

For that we need:

  • a space big enough to hold the people who come to audition

  • copies of the audition pieces

  • registration forms OR a tablet or a computer to keep track of the people who came to audition

  • a camera to take headshots

  • pens to help people fill things in

So before we get any further: another $500-$600 in cost (sometimes that cost can be shared or waived, depending on our access to the audition space).

Once we pick our cast, we need:

  • copies of the script

If the script is international, we either need to purchase enough books to give to our cast (that's the strictly legal way) or we need to reproduce it somehow.

In the 20th century this meant taking the script to a copying centre and getting copies made.

In the 21st century this means scanning the script and printing the copies out.

Either way, another $100-$200, depending on the size of the cast.

Then we need to rehearse the play.

For this we need a rehearsal space large enough to enable us to lay out an appropriate set, to encourage actors to project their voices the way God intended people to do before humans invented microphones, and to allow us to block and practice the play.

Rehearsal spaces don't come cheap. If we don't have access to an appropriate space, one of two things will happen. Either our rehearsals will not allow us to work in the physical dimensions that we will find on stage, and the final production will suffer and lose us money in missed ticket sales, or else they will cost us an arm and a leg. No, literally. The best rehearsal spaces come at $300 or $400 A REHEARSAL.

And we have to rehearse at LEAST twice a week (preferably 3-5 times a week for at least 4 weeks). Do the math. Rehearsals will cost us in the vicinity of $600-$1200 a week just for the space alone. This doesn't include the cost of keeping the cast comfortable--i.e. providing at the very least water for them to drink while they are working.

Total for rehearsals: $4800 and up.

So before we even get to the other things that make theatre theatre, we've spent a minimum of:

  • $500 for the play

  • $500 for auditions

  • $100 for scripts

  • $4800 for rehearsals

for a total $5900 before we can even get near to selling tickets.

So what else do we need?

Well, we need a performance space. A rehearsal space is one thing. It needs to be big enough to hold the cast and to mimic the size of the stage. A performance space is quite another. It has to be big enough for the performers and the audience alike. And it has to be big enough to allow us to generate enough money to help us cover the costs we've already spent.

So let's take the best one out there: the Dundas Centre for the Performing Arts.

The Dundas rents its theatre for a $1000 a performance and up.

The "and up" is often non-negotiable, and can run one to another $300 per performance, so the Dundas can cost you $1300 per performance.

Sounds like a lot (and is) but here's the advantage: for that $1300 you get the basics: 330-seat theatre, parking, lights, sound, security, dressing room, backstage, performers' entrance, performers' bathroom. These things sound simple, but trust me, they're not; NEVER take them for granted if you're doing theatre in this place!

So if you're doing a single performance, your costs have gone up to $7200. And you still haven't started to deal with set, costumes, props, tickets, programmes, or publicity.

So let's do some more math. Let's go back to that selling tickets idea. How much would we have to sell tickets for if we want to cover the costs we have listed so far?

If we sell EVERY SINGLE SEAT in the Dundas, we have to sell tickets at $21.81 to cover these costs.

See where I'm going?

Now let's add in the things that make theatre theatre.

Costumes. These can cost next to nothing if the cast supplies their own clothing, or a couple thousand if we are doing something elaborate, exciting, or unusual. This figure also depends on the size of the cast. A one-person play will cost very little. A large play, like a Shakespeare production or a musical, will cost a lot. Something like 2010's A Midsummer Night's Dream cost in the ballpark of $2000 for costumes, as every cast member had to be clothed in a particular way. Something like 2012's Merchant cost about $200, as the cast all wore street clothes. Let's pick something fairly modest that gives us some room to play with: let's say costumes cost $500.

Props. These, too, can cost next to nothing if borrowed or donated. But some things have to be bought, like fake knives, or anything else needed to create special effects. So let's say another $200.

Sets. These are non-negotiable. Every set costs money. Some cost more than others. Ours cost between $1000 and $6000, so let's pick a mid-point: $3000.

Lighting and sound. If we've invested in the Dundas, these come built in. We will have to pay for lighting and sound operation, but these are included in the cost of $1300. If, on the other hand, we have chosen another space, we are going to have to invest here. An adequate lighting system (something that lets the audience see the cast's faces) can be rented for $2000-$3000, but if we want more (which we rarely get) the cost goes up. So let's pick $2500.

In theatre, microphones shouldn't be necessary for ordinary plays. For musicals, that's a different matter, but in a play, the actor should have developed the ability to project her voice so that the audience can hear her no matter what; so we shouldn't need microphones. But we will probably need sound effects, music and so on. A basic sound system that provides that can be $200-$500. Let's say $250.

So where are we now?

We've just added another $6550 to our $7200.

Our little play is now costing us $13,750, and we haven't got to publicity, programmes or tickets yet; forget paying personnel.

So let's go there now.

Programmes can cost as little as a few hundred for paper, toner, and the printer or photocopier to duplicate them, or as much as $9000 for a full-cover printed deal. Our festival programme costs us a lot to produce and we have never paid less than $5000 for it. When we were doing one-off shows, though, we would run our programme off on a laser printer. That cost us about $150-$200. Tickets, though, need some investment. They are, after all, the things that make you money. Local printers can print tickets at about $400-$1000 these days, depending on how many you need (or you can order them from abroad, which looks cheap but costs something to bring them in -- either customs at the border or a plane ticket to get them here). So let's figure in another $1000 for programmes and tickets combined.

We'll need somewhere to sell the tickets. Some people use ticket outlets, which may donate their services or take a little in commission. Others, like us, use a stationary box office. That costs us money in both rent and personnel. So let's add in another $2000 for the box office.

And finally, publicity! There are all sorts of ways to get the word out there, but know this: the size of your audience depends very much on the quality of your marketing and publicity. Facebook does a lot, but does not do the whole job. The very best form of advertisement is television. For those who can afford it, cross-channel marketing (in the old days it was a commercial on ZNS during the news) is worth the investment -- but what an investment! If you want to sell your tickets, you have to invest several thousand right here. Let's be kind and add another $2000 to our pot.

Total cost of our production with ONE performance only: a cool $18,750.And that's being conservative in our estimate.

What does that come out to if we have to make all our money back on ticket sales then? How much will we have to price our tickets?

Our tickets have just gone up to $56.81 a head WITH FULL OCCUPANCY.

So what if we added in the suggested $50 per person per day? What would our costs be then?

  • Let's say we're doing a small play, with a few people in the cast. Let's say we have a cast of 4. We also have a director and a stage manager. Let's pay them all the same $50 a day.

  • Let's say we have a rehearsal period of 6 weeks with 3 rehearsals a week. Let's say that, because there are 4 people in the play, everybody has to be at every rehearsal. And let's say we just have one performance.

  • The math is 6 x 3 x 6 x 50 = $5400 for the rehearsal period + 6 x 50 for the performance = $300 for a total of $5700.

Our costs have gone up again to $24,450 for a single performance.

Your costs (cost per ticket) have gone up to $74.09 per ticket with FULL OCCUPANCY.

And we never get full occupancy; our most successful productions get about 60% occupancy. So jack the ticket price up again.

Here's how we make it work.

1) we don't pay local actors with cash. Yes, it sucks, but we want to keep doing what we're doing. And we happen to think that there is an exchange of sorts that's going on. There are no theatre schools in Nassau, and no real opportunity for training; the only way actors can hone their skills is by being in productions put on by experienced people and learning on their feet. So Bahamian actors gain experience and training that they don't have to pay for. It's a bad argument, but it's the only one we've got. The alternative is not to do theatre at all.

2) we don't invest all of the above for a single performance only. Yes, our rents go up when we have more performances, but all of the other costs are one-time investments, and they pan out over time. Once upon a time we would make the investment for a ten-night run; these days we find that we need to do at least 4-6 nights to make the investment worthwhile. Here's how that pans out:

  • Extra Rent = 5 x 1300 = $6,500 plus our base cost of $18,750 for a total of $25,250.

  • Total seats to sell: 330 x 6 = 1,980

NOW for us to cover our costs, the price per seat at full occupancy becomes a MUCH more manageable $12.75, and the price per seat for the expected 60% occupancy goes back to $21.25. This gives us room to work with less than full occupancy, and gives us the ability to offer bulk sales and discounts.

Maybe you'll get why I was laughing so hard at the top of this article. Pocketing money from theatrical productions is a dream. Covering our costs is the goal. Pure and simple.

That's how it's done.

I'll talk more about this again later, but for now, that's me.

Creating theatre in Nassau, Bahamas

For those of you who may not know, I do theatre in my spare time.

“Spare” may be a misnomer. “Unassigned” may be a better way of putting it. See, I work for a living because I have to; I need that regular income, and most of all I need that health insurance. I’m a college professor. I’m not dissing that. In fact, I happen to think it’s one of the best jobs in the world. It’s the only job in this country that will pay me to do half of what I love to do, which is write and talk, and that will even include that writing and talking when it comes time for promotion, and at the same time also allow me the flexibility and space to do the other half of what I love to do. I bless the people who dreamed up the College of The Bahamas and I bless those people who made it do all these things.

But if I had my druthers, I’d be working in theatre too.

OK, for those of you who do know me, you’re probably saying to yourself: “But she does work in theatre.”

And you’d be right, after a fashion. After all, I am one of the founders of Ringplay Productions, a theatre company that’s been around for the past 13 years, and I’m the founding director of the Shakespeare in Paradise theatre festival.

But nobody pays me to do either. And so I have to do it in spare, or unassigned, or off, time.

Before you ask me, the answer is, yes, I do have a problem with this. I didn’t twenty-five years ago when I started working in Bahamian theatre. In the 1980s, the Bahamas was in its second decade of independence, and had much bigger things to worry about than about providing careers for young artists. I wasn’t raised to pursue such a career, anyway. Even though my father had studied what might well have been the most esoteric thing for a young Bahamian to study at the end of the 1950s—classical piano performance at the Royal Academy of Music, London—my parents brought me up to be employable (my father wasn’t, not in the Bahamas, so a teacher he became). So I did not go to school to study theatre, even though I liked being on stage. I grew up “knowing” that the theatre was something one did for the love of it, despite all odds, and not something one did to make money from. Even though I wanted to write plays I never thought of doing it for a living.

But times change, and people change, and the world changes. In the 1980s we weren’t welcoming five million tourists to the Bahamas and wondering what on earth there was for them to do onshore here. In the 1980s, there were still some things for them to do (although that was the decade when things started to change). There were still cabaret shows in casinos which provided regular jobs for dancers; there were still nightclubs here and there which provided regular jobs for musicians; and there were record stores that bought musicians’ music. Maybe I’m painting too rosy a picture here, but it seems to me that in the 1980s Bahamians liked Bahamian culture.

But we’re not in the 1980s anymore.

It’s the twenty-first century. And if there were every a century in which creativity could flourish, this is it. We live in a time of revolution; publishing and production and filmmaking and composing and making music are in the hands of the creative artists, rather than locked up in boardrooms thousands of miles away in somebody else’s country. And tourism is also changing to reflect this new century. Tourists are not travelling merely for sun, sand and casino winnings. They are looking for unforgettable, unique experiences, and they’re paying premium prices for them. It’s never been a better time to be a creative artist anywhere—except the Bahamas.

Those of you who know me well may remember that ten years ago this October I took on the position of Director of Cultural Affairs for the Bahamas government. Those of you who know me very well may remember what I was like when I took on that job. I am a happier person now, they tell me. I am not so angry all the time. Not so driven. (I would dispute the second, but WTH). I wasn’t always angry and driven. I took on the job believing, as one does, that I could make a difference. I took on the job to help bring back some focus to the Bahamas and to revive a sense of pride in Bahamian culture. It’s important, I believe, to for individuals to have some things done by the collective around them that they can be proud of, but in 2003 too many Bahamians were behaving as though they were ashamed.

I had no idea I was embarking on a wild and crazy ride that would take me through wildernesses and woodlands, across oceans to different continents, to high heights and even lower depths and bring me back right to where I started.

When I worked out that I had gone full circle, or maybe had made a spiral which brought me back to the same point as I’d started from, only maybe further away from where we wanted to be, I left. And started the theatre festival you see me working with today.

Shakespeare in Paradise is now five years old. We have survived by the grace of God and our own hard, hard work. We have grown and done some work that we’re proud of, and because it’s our fifth year and the fortieth anniversary of independence for this country, we’re taking a big, big risk.

And I have no idea where we’ll be by the end of October. In all honesty, it looks like we’ll be tens of thousands of dollars in debt.

The reason?

We dream too damn big.

We’re reviving Sammie Swain, the folk opera that should be my father’s legacy but is dying because it hasn’t been performed for too long.

Why it hasn’t been performed is a long story which I’m proposing to tell here on this blog. There are some villains in this story, and some heroes too, and the villains and the heroes might not be who you think they are. And it’s all part of a much bigger story, which is still being written, but which so far is shaping up to be a tragedy. I want to tell that story too.

So I called this “creating theatre in Nassau, Bahamas” because I had hoped to get to the theatre part of the story. What you have is just the setting and the backstory. Bad storytelling, but live with it.

We’ll get where we’re going if you stay with the ride.

Vaca-Who?

The last couple of weeks have been some of the busiest of the year.

They won't BE the busiest of the year—that time comes in late September/early October for me—but they HAVE been the busiest.

The reason? Well, as soon as the academic year ends for me, the theatrical year begins. Five years ago I was mad enough to imagine and found a Bahamian theatre festival. Shakespeare in Paradise was launched in October 2009 with a handful of people crazy enough to believe in it—and really crazy, because most of them were willing to work for free—and we pulled it off.

This year is our fifth, and it's still going. And we're crazier than ever, because we have determined to revive my father's folk opera, Sammie Swain, in honour of our festival's fifth year, in honour of our country's fortieth anniversary.

These things are crazy because we've added about $100k to our bottom line.

Ah well. We've been here before, more or less. In 2009 we didn't have any money at all. We pulled that festival off through the kindness of many people, and by building bartering relationships that paid off. This year we have a track record and some money, but people are (rightly) not so willing to barter and they're holding their purse strings tighter than ever.

So my vacation has been pretty non-stop grubbing for funds. Translation: my fabulous festival assistant and I have been writing letters, setting up meetings, and looking people in the face, telling them what we need and how much we believe in what we're doing. A lot of little bits of money does the same job as a few big chunks.Money might be slow in coming, but recognition is growing. That's why it's important that we have to stay afloat long enough to make the festival what we know it can and will be. In the meantime, this past Tuesday I was asked to do a photoshoot with Duke Wells to help create a photograph to go along with an interview done by Caribbean Beat Magazine. This is great, because we are getting regional coverage, and from a personal perspective, because I get new profile shots.I like this one:

Nico2013

Nico2013

This is turning out to be a sales pitch and I didn't mean it to be. I just wanted to say that this has been the least like a vacation that I've had in a long time.

And to say keep your eye on our facebook page, and remember the name of Shakespeare in Paradise. It's our fifth year, I've spent my vacations working on it for free for the past five years, and I'm doing it because I believe. I believe in our theatre, I believe in our audiences, and I believe that the Caribbean, and the Bahamas, can produce world-class theatre if we are willing to invest in it.

Watch me.

Sonny Singh on the Zimmerman Verdict

This deal with race is not easily solved. Simply declaring that people are equal does not make us all so. At best there are wounds and scars that will not heal because they have been opened again and again; at worst there remain institutions and attitudes that continue to reify racism. The idea that skin colour and cultural identification makes people worth different things will not die, in part because we will not face it fully and with a view to healing it.On the Huffington Post, one commentator, a Sikh himself, writes about the nuances of racism, showing how it's not simply black vs white. I recommend the read, which I discovered via Craig Smith's facebook status. Something to think about.From the Huffington Post:

Racism is messy. While some want to characterize everything as black and white, others, as I mentioned previously, mystify the brutal realities of white supremacy through post-racial rhetoric. This is even more dangerous. In post-racial America, we easily come to the conclusion that if Zimmerman is Latino, then this case has nothing to do with racism. Perhaps this is why many progressive activists and commentators have characterized Zimmerman as a white man. Because it's easier. It seems more simple. The general public will more readily see the injustice of anti-black racism in the killing of Trayvon Martin if George Zimmerman is white. But it's not the reality of the situation. Racism has infected all of us, not just white folks.To really understand racism in the United States, we have to understand power. Racism is not just about attitudes; it is a system of oppression. What this means is that white people receive unearned privileges and advantaged simply because of the color of skin, while people of color are systematically disadvantaged and marginalized. That does not make the experiences of all people of color alike, nor does it mean that people of color cannot perpetuate racism, as in the case of George Zimmerman. In fact, we are often rewarded for doing so.

--Sonny Singh, Zimmerman's Racial Realities, Beyond Black and White

 

Geography, Gerrymandering and Alternative Energy

Over on Facebook, Renard Eric started this thread to discuss ways of making life in The Bahamas better for all. In case you can't find the post for some reason, here's what he says:

It's a new day - the Independence celebrations are over.I'm determined, as many of you are that follow my posts, to correct the wrongs in our country, to bring about change for poor people so "we" can all afford: groceries every week to feed our families, to pay our bills (in full), to live in a safer community, to afford health care, to get health and life insurance, to own our own businesses rather than be modern day slaves to hotels and banks, to afford to educate our children etc. But like many of you, I realize I have to be a part of the change I want to see...Let's network and use this thread to discuss solutions to our national problems. Some of us may know of issues/problems etc while others may have ideas to resolve them. No post/idea/concern is irrelevant.Obviously I have an agenda, it's no secret 'My allegiance is to the middle class and lower class'. I don't see why 'we' can't be educated, safe, financially comfortable and owners of the land in our country. Kudos to the rich in The Bahamas for making it - but they need to make room at the dinner table for us. Crumbs have lost their flavor! Our children are hungry!My first post in this thread is - 'The high cost of living'. How do we lower the cost of grocery items, gas, mortgages, car payments, insurance?

My answer referred to what I learned from my student Renaldo Major, who presented on alternative energy at COB's Bahamas@Forty Conference. He asked for details, so I'm sharing the recording of that session here.Major's presentation starts at 30:31 in the recording. Please excuse the typing sound in the foreground. We were recording on the go.[vimeo 70139934 w=500 h=500]Lean Forward Panel from the Bahamas@40 conference June 13 2013 from Nicolette Bethel on Vimeo.

Happy Independence, Bahamas!

I am greeting this day with profoundly mixed feelings.On the one hand, of course, I am proud of this day, proud that at forty we have not suffered any of the calamities that pundits have predicted, proud that we have indeed made a nation out of these "barren" rocks and cays, islands which were not important enough to our colonial masters for them to interfere very much with, but which we, the inhabitants, have made important in our region.I am proud, too, of the contribution that Bahamians have made to history here and around the world, that we have been making for over a century. Those of you who follow such things on Facebook can probably name some of them: W. E. B. DuBoisJames Weldon Johnson, Joseph Love, Bert Williams, Albert ForsytheJoseph Spence, and Sidney Poitier are just a start, not to mention the stellar performance of our more contemporary athletes, artists, and intellectuals.And I'm proud that on the surface, we Bahamians created a society that stood for equality for all races without bloodshed. This is a remarkable achievement, and one which served as inspiration for a man no less remarkable than Nelson Mandela after his release from prison; when he was about to set up his own nation, whose racist legacy was far deeper, more egregious and legally supported than our own, he visited us to see how we had made the change.At the same time, though, I am profoundly uneasy about this moment. Part of the unease comes from our addiction to superficiality. There will be much talk today, all over the airwaves and in cyberspace, about the self-same things I have mentioned above. Elders will call up names from their memories, as I have done, and talk about why they are proud, and they (we) will expect their pride to communicate itself, somehow by osmosis, to the majority of the Bahamian people, the average age of whom is 29. And yet still, still, we have not invested anything substantial or lasting to ensure that these reasons to be proud make it into the bloodstream of the Bahamian nation.I am profoundly uneasy because, at forty, here is what this nation (of which I am proud) does not have:

  • a national library whose job it is to collect the publications and other documents and keep them in a safe place that is open to all members of the public where even the poorest among us can go to find out the things that elders will shout about today;
  • a national broadcasting station whose job it is to produce programming that, round the clock, provides Bahamians with reasons to be proud of themselves;
  • a national curriculum that determines which things young Bahamians should know by the time they become adults, and sets about teaching them;
  • a national centre that celebrates, encourages and nurtures the innate creativity that we have to have inherited from those of our forefathers who made these rocks in the ocean into islands on which we can thrive
  • a national philosophy that provides for Bahamian citizens some ideal or goal to which to aspire, something that we can stand for wherever we go, and which does not change when the political party in power changes.

And all this occurs in a climate where less than 1% of the national budget is invested in tertiary level education—in creating the kinds of institutions where research can be ongoing and more to be proud of uncovered, written about, and shared.So happy independence, Bahamas. We're forty, and the world is not standing still. I challenge the generation coming after mine to rectify the mistakes we have made, and to do more than believe in Bahamians: invest in us too.

The protests around the world: The march of protest | The Economist

A FAMILIAR face appeared in many of the protests taking place in scores of cities on three continents this week: a Guy Fawkes mask with a roguish smile and a pencil-thin moustache. The mask belongs to “V”, a character in a graphic novel from the 1980s who became the symbol for a group of computer hackers called Anonymous. His contempt for government resonates with people all over the world.The protests have many different origins. In Brazil people rose up against bus fares, in Turkey against a building project. Indonesians have rejected higher fuel prices, Bulgarians the government’s cronyism. In the euro zone they march against austerity, and the Arab spring has become a perma-protest against pretty much everything. Each angry demonstration is angry in its own way.Yet just as in 1848, 1968 and 1989, when people also found a collective voice, the demonstrators have much in common. Over the past few weeks, in one country after another, protesters have risen up with bewildering speed. They have been more active in democracies than dictatorships. They tend to be ordinary, middle-class people, not lobbies with lists of demands. Their mix of revelry and rage condemns the corruption, inefficiency and arrogance of the folk in chargevia The protests around the world: The march of protest | The Economist.

Makes me wonder. If the protests are so widespread, why are they not happening (yet) in the Caribbean?

Democracy, Belief, and Belief in Democracy

BahamasPrideFlag-AranhaThere's a petition circulating right now. I've signed it. I'm also promoting it. And I'm apologizing right now to those people for whom my promotion of the petition is problematic. I recognize the dilemma you might be facing. It's not my dilemma, but if it is yours, I respect it. I even apologize for not allowing the issue to go away.But I'm not going to allow it to go away. Because discrimination is not right, and I will not support it in whatever form it takes.Here's the issue:

"ATTORNEY General, Allyson Maynard Gibson said yesterday the Constitution should be amended to end all forms of discrimination, except discrimination on the basis of sexual orientation. (Tribune 11/06/2013)Amendments to existing law or introduction of new legislation (whether constitutional or statute) should include provisions for the protection and free expression of the lesbian, gay, bisexual, and transgender (LGBT) community in the Bahamas.-----------------Original story: http://www.tribune242.com/news/2013/jun/11/end-discrimination-except-over-sexuality/"I Have Been Discriminated" ~ Erin Greene:http://www.tribune242.com/news/2013/jun/12/i-have-been-discriminated-against-my-sexuality/

And here's the petition:

To: Allyson Maynard Gibson, Attorney General

Sincerely, [Your name]

I believe that in a democracy, one citizen should not be any less equal than another citizen. If we are removing discrimination from our constitution, let us remove it altogether, even if the process of making everyone equal may open up challenges to our personal convictions. It is that equality under the constitution that guarantees us our right to hold our convictions.If you agree with me, consider signing the petition. Let us stand for democracy together.

Under the Almond Tree | a Bahamian blog by Stephen B. Aranha

During the so-called Arab Spring, mass media pundits were quick to dub these movements Facebook or Twitter Revolutions. However, academic researchers have since shown that, while these platforms played an important role in getting information about these events to the outside world, more confidential and easily accessible communication channels, such as text messaging, were far more important in coordinating the protests inside affected Arab countries. The trend to credit social media with fuelling protest movements in the Islamic world can currently be witnessed again in Turkey, however, unlike in the countries of northern Africa, Internet access is widespread in Turkey, and 81% of Turkish Internet users have at least one social media account.In the Bahamas, compared to most of the Arab world, Internet access is comparatively affordable and readily available, and fear of criminal prosecution for voicing one’s opinion is far less prevalent, albeit growing. Can social media, in such a setting, widen the base of participants in the political process and deepen democracy?

via Under the Almond Tree | a Bahamian blog by Stephen B. Aranha.

On his blog, Stephen Aranha writes about the impact of social media on Bahamian politics. Check it out.

Intellectual property, slavery & reparations

imageThis morning I spent three-plus hours in a workshop on intellectual property. I have to thank the Ministry of Financial Services for it, but the information that we received was sobering, frightening, even. The amount of traditional knowledge that is stolen from our region on a daily basis is staggering. And the legal situation is dismal; retroactive applications of legislation is difficult, almost impossible. Attempting to reclaim our knowledge on an individual basis appears futile.But there is one debt that the developed world, the former imperial world, owed our region that remains unpaid. It is a debt that may be unpayable, but that is none the less real. It is the debt for three hundred years of forced labour on which the developed world developed. And since 2007 disscussions about reparations for the enslavement of our ancestors are tentative.Perhaps, though, this is where our recourse for present situation lies. Reparations are owed. Our ancestors' sweat, their toil, their bladderwater, have yet to be paid for. The slaveowners received compensation for the loss of their "property" at emancipation, but the slaves and their ancestors have never been paid for the generations of their labour.Their labour should be paid for.Our traditional knowledge should be paid for.Is there a linkage between the two?Is it perhaps time we begin to collect everything that you owe me?

Bahamas@40 Envisioning our (underwater) Future:

Climate ChangeI've already blogged briefly about last week's conference, and how stimulating it was, how worthwhile. I want to take some time now to talk about the things that stayed with me, things that changed me. We're a nation that doesn't talk much, or even think much, about how ideas, how thinking itself, can change people. We tend to spend a lot of time talking about feelings (if you don't believe me, just pay attention to the next time someone with a grievance is interviewed on TV and count how many time they use the term "I feel" and compare it with the number of times they use "I think") and even more time clamouring about the (re)actions those feelings produce, like the slap heard round the Bahamas (and discussed in more glowing terms, with less reflection and more vigour than any physical violence has the right to be) or the lawsuit about, of all things, the "right" of students to have a graduation ceremony.The talk that impacted me the most, I think, the one that made me think differently about myself, about my country and its future was last Wednesday evening's plenary on sustainable living. The two talks were very different in focus, but the message of them both was the same: we are at the mercy of decision-makers who do not take our needs into consideration, who play at running this archipelago of islands with more than local significance without really taking the time to understand what it is they are making decisions about. Margo Blackwell's talk about climate change, Andros and our Bahamian future ("I seriously have to ask," she said (I'm paraphrasing), "whether we will be here forty years from now") pushed me to think about just that—whether The Bahamas will be around one hundred years hence. The sea levels of the world are rising. Coasts are eroding. Our nation is among the top ten countries in the world most at risk of disappearing beneath the ocean, but for the past twenty years the philosophy of our governments has been to abdicate all responsibility for sensible development and civic duty in favour of 1980s policies of liberalization, commodification of Bahamian land, and greed.The second half of the evening, the talk given by Richard Stoffle on sustainable development, how it's expensive and time-consuming but really the only way to ensure the best outcome for the changes we want or need to see in our nation, was more familiar territory for me, but was no less life-changing. He revealed, for instance, how the Four Seasons development in Exuma was environmentally devastating to that most beautiful of all our islands: how the demands of the two golf courses broke the freshwater lens that provided Exumians with potable water and how people now have to buy all their drinking water, the way we do in Nassau; how the garbage produced by the resort has nowhere to accommodate it and so how it is simply being dumped in a blue hole, and how, had the government taken the time to involve the Exumians themselves in discussions about development, jobs and the rest, a very different scenario might have resulted, one that might have a chance of long-term success (no offence to Sandals, but how many people really believe that the Four Seasons experiment is going to survive?).The podcast of that evening is here.If you listen to it, remember that this talk, which has changed the way I think about us and our life, was ignored because on that very same day one MP slapped another and every talk show discussed that event, so fleeting, so symbolic and reinforcing of all that is wrong with our nation, and ignored this conversation that might help us think more constructively and urgently about what we need to do right.

Bahamas@40: the College of The Bahamas' Fortieth Anniversary Conference

It happened last week. From Wednesday to Friday, a modest number of Bahamians attended the Bahamas@40 Conference mounted by the School of Social Sciences. The full title of the conference wasThe Bahamas at Forty: Reflecting on the Past, Envisioning the Futureand the three days of sessions did just that.First of all, put aside your preconceptions and prejudices about our local university. Never mind that our governments (none of them) haven't yet seen fit to recognize and enshrine our university's status, or that your perception of the college is of a glorified high school, or that you haven't been on campus either since you graduated (whether that was graduating from GHS pre 1975 or graduating from COB pre 2000). Never mind that you might still have stuck in your head that this is a place where people go to do A levels or Pitman exams or their Associates' Degrees. Do me a favour as you read this post and assume just for a moment that the College of The Bahamas is a university—because it is.Second, bookmark this site, because I'm going to use it to share some of the sessions. If you didn't get to the conference, I'm sorry, but several of the sessions were broadcast live over the internet and several of them are available as podcasts.Third, check out this link for the full outline of the sessions:Bahamas@Forty ScheduleAnd check back later for more discussion.Yes, I'm always running to go somewhere.  

Visiting Brazil

For the past two and a half weeks I have been travelling. To be precise: I accepted the invitation of my roommate from Lester B. Pearson College to celebrate our fiftieth birthdays by FINALLY visiting her in Brazil. When I got there I wondered why I hadn't been sooner (simple: money, family obligations, money), and I knew I would like to go back. I'll just post a few photographs from the trip just to whet people's appetite. I'll be blogging about the trip in more detail over the next few weeks, as I learned a lot from the trip (as well as enjoying myself, I gook the opportunity to try and find out why Brazil is the B-letter in the up-and-coming BRIC countries (the next superpowers: Brazil, Russia (not wholly convinced), India, China). The centre of the world is shifting from Europe and North America and I wanted to have some idea why. Brazil's the closest upcoming superpower to us, and I'm convinced we in the Caribbean could—and should— be learning from our South American neighbours and learning not to always look north for inspiration and models of development. But more on that later. For now, some photographs.

The College of The Bahamas, COBUS, and a crisis of vision

Over the past several weeks, the College of The Bahamas Union of Students has worked tirelessly to resist the college's proposal to raise fees in response to proposed government cutbacks in subvention.

Their work has included attempts to meet or speak with senior administration, with the college council, with the minister of education, and with the minister of state for finance. Their most recent press release may be found here; I encourage those people who may be quick to dismiss the students for their passion to read it, as it will show you another side of them, and may encourage us to treat them with the respect that is due to adults who are legitimately questioning their rights to participate in our democracy and their place in our society.

To Pay or Not to Pay Tuition

I will be the first person to say that, given the fact that our society has decided that the only education offered freely to its citizens is that which stops at the secondary level, I am not opposed to the principle of raising tuition. Here are my reasons.

A powerpoint presentation recently uploaded to the COB website provides a history of tuition increases over the college's 39 years of existence. In the beginning, the government was the primary subsidizer of tertiary-level education. Fees were never non-existent, but until 1998, they were a mere $25 per credit hour. The result was the persistent underfunding of the institution, as until 1995 that money was released through the Ministry of Education, presumably through Budget Head 39, which can be viewed here. In 1998, recognizing the move to university and the development of bachelor's degree courses, the college raised tuition over the course of three years from the $25 per credit hour to the present $100 per credit hour for lower-level (100-200) courses, and $150 per credit hour for upper-level (300-400) courses.

No other increases in tuition have been applied since 2000. Students today still study for the same cost as students in 2000, but the purchasing power of the Bahamian dollar today is worth only 80¢ of the 2000 dollar. The tuition increase originally proposed by the college administration (from $100 to $120 per credit hour) can be seen as merely making up for that lost revenue. But that is not all. Not only does the 2013 Bahamian dollar buy 20% less than the 2000 dollar, what students get for that price is considerably more than what students got in 2000. Tuition for the college has not increased in that time, but what is provided to the students has consistently been expanded over the past 13 years. Improvements include (but aren't limited to, as they're off top of my head):

  • The acquisition and renovation of the Michael Eldon Building

  • The creation of Chapter One Bookstore

  • The renovation of the Performing Arts Centre

  • The construction of the Bandshell

  • The construction of the Wellness Centre and gym

  • The construction of the HCM library

  • The installation of WIFI (at least at the Oakes Field campus)

  • The installation of multimedia in the majority of the classrooms

  • The air-conditioning of classrooms

  • The acquisition of the property earmarked for the Wilson Business Centre

  • The construction and building of the Northern Bahamas Campus

  • The introduction of BA programmes in every faculty of the college

  • The introduction of master's degrees offerings

  • The expansion of course offerings across the board

  • The installation of PowerCampus/Self-Service to improve registration woes

  • The refurbishment of the existing dorms

  • The hiring of PhDs

  • The granting of study leave to faculty to pursue doctorates

  • Faculty reclassification and salary increases

  • The conducting of and the investment in ongoing Bahamian research

  • The establishment of college varsity teams and athletic scholarships

  • The establishment of the Small Island Sustainability programme

Given the fact that these improvements have taken place while the fee structure has remained exactly the same, that recurrent costs across the board have increased along with these improvements, and that students in 2013 are getting considerably more for their credit dollar than the students did in 2000, I can see the rationale behind the increase. All things being equal, I would even support it, even though I am theoretically persuaded by arguments that tertiary level education is worth being fully subsidised by our government. My pragmatic perspective in this country at this point in time recognizes that our culture, so heavily influenced by the USA, tends to devalue those things that we do not pay for; on the contrary, the more we pay for something here in The Bahamas, the more we tend to respect it.

To Pay or Not to Pay Incidental Fees

That said, however, I do not support the principle of raising incidental fees in an attempt to recover costs.

In the first place, student amenities at the college are sub-standard, even with all the improvements; in the same period of time, although the investment in tuition and the quality of education has improved, changes in student life have been mixed. Students have lost their access to much of the Student Union Building, some of which has been repurposed as offices; there is no on-campus cafeteria and students have to purchase their food from the fast food franchises that flourish around the campus; while the dorms have been upgraded, they have not been expanded; there are no student lounges or interior spaces in which people can gather and relax or rejuvenate; communications with the student body is difficult, as student emails are so unreliable that virtually none of the students use them and there is no central congregating place where notices can be shared and discussions held. In all, the approach to student life at COB is still far more in keeping with that of a fancy high school than that of a university.

In the second place, the pervading attitude towards students on campus appears to be that they are a necessary evil—or, to use more gentle language, that they are simply overgrown, misbehaving high-schoolers who should be seen and not heard, and who should be deferential to their elders, accepting of whatever treatment is meted out to them, unquestioning of inefficiencies, and uncritical of mediocrity. Unlike the quality of the education provided at the College (which is, against all odds, high—and some of the best value for money in the hemisphere), the quality of student (and faculty) life is low. To ask students to pay additional fees without addressing these shortcomings is asking a bit much.

Higher Education and the Bahamian Nation

I said above that all things being equal, I would support an increase in tuition fees. For example, if that increase was linked to the College's full and legal transition to university status, I would have no quarrel with the proposal. But it is not. It is a desperate move on the part of a college administration faced with drastic and untenable cuts to its subvention to find ways to maintain the services currently being offered.

So to me, the real question is whether or not The Bahamas as a whole, and its representative, the government, sees any real value in Bahamian tertiary-level education. As with most other things, the lip-service is certainly paid. In his mid-year budget communication to Parliament this year, the Minister of Education reiterated his ministry's "commitment" to COB's university status:

The transition of the College of The Bahamas to University status is a national imperative. This remains an important and fundamental objective of my Ministry and by extension the Government of The Bahamas. We share the collective belief that we cannot have any expectations for a progressive nation if we do not provide the means for higher learning and scholarship reflective of successful, progressive and first world countries.

But these are just words. I should like at least to raise the question of our nation's investment—or lack thereof—in higher education on the whole. As many have said before me, there is something fundamentally visionless and absurd about the government's proposed reduction of the COB subvention. While the government itself is faced with the need to reduce its own expenditure by the 25%-over-two-years that it is passing onto its agencies, it is not making those cuts across the board; certain agencies have been deemed to be exempt. That the College of The Bahamas, poised by promise on the verge of the university status that the government has yet to grant it, is not also exempt speaks volumes to the place of the intellect in Bahamian society, and to the real commitment of the government to Bahamian university education.

Consider the following facts.

  • The government's subvention to the College stands at just under $25,000,000 for 2012-2013 ($24,994,543, to be exact). There are 4884 students enrolled.

    • This is approximately $5100 per student.

    • This is approximately $70 per capita.

    • The government's budget for the prison is just over $23,000,000 for 2012-2013 ($23,036,978, to be exact). There are 1,550 inmates.

      • This is approximately $14,863 per inmate.

      • This is approximately $64 per capita.

      • The government's total expenditure on education (including the Department of Education, the Bahamas Technical and Vocational Institute, the Ministry of Education and the College of The Bahamas) is $281,503,462.

      • According to both the World Bank and the IDB, the greatest single obstacle to doing business in The Bahamas is the lack of an educated workforce. Worse yet, businesses in The Bahamas were almost 3 times as likely to make that observation than other nations in the Latin American and Caribbean region. Given the fact that 61.8% of the Bahamian population has a high school education, the problem is at the tertiary level.

      • COB's budget subvention of $24,994,543 is 8.9% of the government's overall budget for education. If we add in BTVI's $5,641,622, this brings the percentage spent on local tertiary level education by the Bahamas government to 11%.

        • Barbados spends 41% of its annual education budget on tertiary level education.

          • Jamaica spends 20% of its annual education budget on tertiary level education.

          • Trinidad and Tobago spends 22% of its annual education budget on tertiary level education.

These facts, together with the relative lack of outrage about the government's proposal to cut COB's subvention, suggest that the Bahamian government, together with the society that supports it, does not in fact take the idea of Bahamian higher education seriously at all. What the College of The Bahamas is being asked to do, at the same time as it is being moved to university status, is to cut just under $6.25 million from its current budget over the next 2 years. This is to be done "without any reduction in quality and level of services to the public". Now consider this.

  • 70%, or some $35 million, of COB's current budget goes to pay personal emoluments. (Contrary to popular belief, the College employs more than just faculty; this percentage covers all the people who work at the college.)

  • This leaves $8.75 million (assuming salaries remain exactly the same as they are today--i.e. no promotions, no increments, no further investment in PhDs, etc) to provide what is currently costing the college $15 million to provide.

Sleight of hand and double-speak aside, what the government has just demanded the college do is carry water in a sieve. Do I object to the raising of fees for tertiary education? In principle, no. But when this is the only way in which the services currently provided can hope to be maintained, I am left with grave and serious questions about the proposal indeed.